Tuesday, February 21, 2017

Arvol Looking Horse: Prayers as Eviction Approaches for Water Protectors

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Chief Arvol Looking Horse
19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle

Right away I woke remembering our history of abuses we have suffered from the continued need from Mother Earth's Resources. My heart is heavy today, for what we are all facing together with tomorrow's deadline in the removal of the Standing Rock's Camps.
Today I would like to support my kola Mitch Walking Elk's call in the gathering of the people tonight at 7pm and send prayers together in the world for healing.
Because of the seriousness of this situation, I humbly would like to once again call upon all the Religious/Spiritual Leaders, URI and the People who traveled to Standing Rock's sacred fire on December 4th. (Sari At Uri) Pray with us at your own sacred places for Mother Earth, her Mni wic'oni (water of life) and the protection of our People who are still at the Standing Rock Camps.
We also need to remember healing for those who are making these dangerous decisions that have only ended up abusing all life.
I too will stand in the sacred place with our Sacred Bundle to offer prayers - if anyone would like to join me by bringing offerings to the Bundle, they are welcome - @ 2:00pm mountain time on Wednesday February 22, 2017.
Please pray with us where ever you are upon Mother Earth.
Mother Earth is a Source of Life - Not a Resource.

Native Women Call Out 'Help' Bracing for Eviction at Standing Rock Camp

Native Women Call Out 'Help' Bracing for Eviction at Standing Rock Camp


Standing Rock Water Protectors Served with Eviction Notices of Trespass Effective Feb. 22, 2017
Article by Brenda Norrell
Published in Narco News and Censored News
Dutch translation by Alice Holemans, at NAIS at:
https://www.denaisgazet.be/nieuws/2017/native-vrouwen-vragen-hulp-en-bereiden-zich-voor-op-de-uitdrijving-van-standing-rock-kamp
Native American women and grandmothers, and their allies, camped along the Cannon Ball River in North Dakota are sending an urgent plea for help, after an eviction notice was served for Feb. 22, 2017.
"We are surrounded,” one of the women said in a video just released. Heavily armed police and federal agents have surrounded the camp, after the BIA served eviction notices to be enforced on Feb. 22.
"We need help."
"We need everyone to come here and stand with us," one woman said. Heavily armed militarized police continued to arrive today.
Watch video statement of women:
LaDonna Allard, who owns the land where the original camp, Sacred Stone Camp, is located, was also served with an eviction notice.
American Indian Movement Cofounder Dennis Banks, at the camp, urged people to come and stand with them.
Dennis Banks said, "We are going to be gathering in peaceful prayer."
Banks said if there is any violence it will be under the direction of the U.S. government.
Watch his video statement:
Cheyenne River Lakota Chairman Harold Frazier said the federal government does not care about Treaty rights.
Frazier urged Pipe Carriers and Sun Dancers to come now to the Cheyenne River Camp along the Cannon Ball River, just over the hill from where Oceti Sakowin was, where as many as 10,000 water protectors have camped at one time.
Frazier said Oceti Sakowin, now being cleaned, was an act of defiance.
“We are proud of that.”
"We know what is at stake, that this water is life, we have to do what we can to protect it. We need to be here, on the ground, to show them, that we are not going to stand for it.
Read more of his statement, and watch the video statement:
Since April, more than 700 water protectors have been arrested in defense of the Missouri River, from the crude oil pipeline of Dakota Access Pipeline. Unarmed water protectors were shot with rubber bullets, tear gassed, shot with water cannons in freezing temperatures, and beaten by militarized police under the direction of Morton County Sheriff Kyle Kirchmeier.
Native American elderly were arrested in ceremony, and strip-searched, housed in chain link dog kennels on concrete floors, after Morton County wrote numbers on their arms was done to the Nazis.
Copyright Brenda Norrell, Narcosphere
brendanorrell@gmail.com

American Indian Genocide Museum -- Coyote Trustee -- U.S. Does Not Own the Land

Water Protectors on the front line shield themselves from the police on the hills on Thanksgiving. 
Photo by Rob Wilson Photography
American Indian Genocide Museum -- Coyote Trustee -- U.S. Does Not Own the Land

'Indians are being evicted from whose land?'

By Steve Melendez, Paiute

President, American Indian Genocide Museum

Member, Reno-Sparks Indian Colony

Censored News

Yale law professor Peter d'Errico just wrote an article entitled, Dakota Access Pipeline Secret
Document: The U.S. Trustee is not Trustworthy. He  wrote, "When it comes to the Dakota Access Pipeline remember the adage: ‘Fool me once, shame on you. Fool me twice, shame on me.’"
"...Be clear: the federal Indian law version of 'trusteeship' rests on the claim by the U.S. that it 'owns' Indian lands it 'discovered,' and 'holds them in trust' for Indian Peoples." (See Peter d'Errico's article below.)
What is the secret document?  The "North Dakota Lake Oahe Crossing Spill Model Discussion." What kind of trustee withholds that kind of information?
What would be the topic in a spill model discussion? It is the job of the National Association of Corrosion Engineers to determine the safe operating life of a pipeline. The spill risk model for corrosion would be illustrated on a chart such as this:
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It shows the corrosion rates of different types of pipe in millimeters per year under a particular condition. It shows 304 stainless steel pipe being the best.
What kind of trustee withholds this kind of information? A trustee standing on the premise that, “ the U.S. ‘owns’ Indian lands it ‘discovered.’”
Wait a minute, that sounds like land theft. It is as though the system is rigged!!!
Fool me once, shame on you. Fool me twice, shame on me.

Steve Melendez, Paiute
President, American Indian Genocide Museum
Member, Reno-Sparks Indian Colony

Website: http://www.aigenom.org

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DAPL Secret Documents: The U.S. "Trustee" is not Trustworthy
By Peter d'Errico
9 February 2017
The U.S. Army Corps of Engineers December 4, 2016, decision to undertake a full Environmental Impact Statement (EIS) for the proposed Dakota Access Pipeline (DAPL) crossing of Lake Oahe states something quite startling: Paragraph 5 in the full text states, "Because of security concerns and sensitivities, several documents supporting the [original] Environmental Assessment were marked confidential and were withheld from the public or representatives and experts of the Standing Rock Sioux Tribe. These documents include a North Dakota Lake Oahe Crossing Spill Model Discussion…."
How does that square with the February 7, 2017, statement by Acting Secretary of the Army Robert Speer when he announced the Army was aborting the EIS process and withdrawing the notice of intent? Speer said, "the decision was made based on a sufficient amount of information already available which supported approval to grant the easement request."  
What information? Available to whom? How sufficient? In whose judgement?
In "Custer Died for Your Sins" (1969), Vine Deloria, Jr., wrote: "Past events have shown that the Indian people have always been fooled by the intentions of the white man. Always we have discussed irrelevant issues while he has taken our land. Never have we taken the time to examine the premises upon which he operates so that we could manipulate him as he has us."
With the Army's secret documents and double-talk on DAPL, Indian Country now has yet another example of being fooled and manipulated by the white man.
The December promise of an EIS review came after several rounds of talking between Standing Rock and the U.S. government during the months-long encampment of water protectors at Standing Rock. Close watchers were already wary of the promise and pledged to stay at the encampment; but many others celebrated the promised review—ignoring the long history of manipulation that Vine Deloria wrote about.
The federal back-and-forth on DAPL offers an opportune moment to remember—and apply—the ancient adage: "Fool me once, shame on you. Fool me twice, shame on me."
Or, as George W. Bush mangled it in a 2002 speech about "American History and Civic Education"—"fool me once, shame on -- shame on you. Fool me -- you can't get fooled again."
Either way you say it, the moral of the saying leaves no doubt: When the same person uses the same tactics to fool you more than once, you've got no one to blame but yourself.
For much too long now, Indian representatives have placed their trust in the so-called "U.S. federal trust responsibility" toward Indian Nations. The many U.S. violations of promises, treaties, agreements, and laws shows that the "trust responsibility" rhetoric functions as what Deloria called a "premise" used to fool and manipulate people.
The "trust responsibility" stems from early 19th century U.S. Supreme Court decisions that gave birth to federal Indian law—creating doctrines of "domestic, dependent nation," "ward/guardian," and "plenary power"—all based on the 15th century concept of "Christian Discovery"—the claim by the Christian colonizers that they had a right of domination over the Native Peoples and owned lands they "discovered."
Those original federal Indian law decisions have never been overruled. The U.S. government to this day still claims the right to dominate Indians and own their lands. The major precedent of Christian Discovery, Johnson v. McIntosh (1823), has been cited in more than 300 cases to date.
The number goes higher when you add cases that use "discovery" without citing Johnson. For example, City of Sherrill, N.Y. v. Oneida Indian Nation of New York (2005) said, "fee title to the lands occupied by Indians when the colonists arrived became vested in the sovereign—first the discovering European nation and later the original States and the United States."
Be clear: the federal Indian law version of "trusteeship" rests on the claim by the U.S. that it "owns" Indian lands it "discovered," and "holds them in trust" for Indian Peoples.
At this point, U.S. courts—and unfortunately many "briefcase warriors"—simply assume that "discovery" is the "law" in federal Indian law. When the courts do that, they are manipulating Indians; when briefcase warriors do that, they are being fooled. Law involves arguments and counterarguments; with no counterargument, no change can happen.
Federal Indian trust law differs so markedly from ordinary trust law that they are two different concepts. In ordinary trust law, a trustee holds property for the benefit of another. Ordinary trust law is rooted in centuries of decisions describing high standards of fiduciary responsibility. In ordinary trust law, courts have said, "the duties of a trustee are the highest known to the law."
In federal Indian trust law, the duties are perhaps the lowest known to law. For example, in United States v. Navajo Nation (2009), the court reversed a lower court decision that tried to apply "common law trust duties of care, candor, and loyalty" to the U.S. The court rejected that principle.
In Cherokee Nation of Oklahoma v. United States (1990), the U.S. Court of Claims described the federal Indian law trusteeship as "bare," and said "fiduciary obligations applicable to private trustees are not imposed on the United States" unless the U.S. specifically agrees to be bound by them.
In Lone Wolf v. Hitchcock (1903), the court said, "We must presume [emphasis added] that Congress acted in perfect good faith in the dealings with the Indians...." In fact, the Lone Wolf decision declared the federal Indian law trustee has "plenary power," which means, "not subject to be controlled by the judicial department."
Back to DAPL: In December, when the Army Corps of Engineers said it would not approve an easement for the pipeline to cross under Lake Oahe, U.S. Secretary of the Interior Sally Jewell praised the decision, saying it "underscores that tribal rights reserved in treaties and federal law, as well as nation-to-nation consultation with tribal leaders, are essential components" of federal decision making.
The Corps' February reversal of the decision shows how inessential these factors really are. To the extent that Indian Nations depend on the federal Indian law trust responsibility to protect their lands, they are being fooled. The federal Indian law trustee decides for itself what factors are "essential"—and it can change its mind at any time, for whatever reasons it comes up with.
Put all this together, and you'll see why Deloria urged us to "examine the premises." You'll see the wisdom in Frank Archambault's assessment of the Army's December move:  "It’s a trick. It’s a lie. Until that drill is shut down it’s not over yet…We’ve been lied to and deceived this whole time. Why should this time be any different?"
"Fool me once, shame on you. Fool me twice, shame on me."

Peter d’Errico graduated from Yale Law School in 1968. He was Staff attorney in Dinébe’iiná Náhiiłna be Agha’diit’ahii Navajo Legal Services, 1968-1970, in Shiprock. He taught Legal Studies at the University of Massachusetts, Amherst, 1970-2002. He is a consulting attorney on Indigenous issues.

VIDEO: Women of Oceti Sakowin: 'We are Surrounded. We Need Help' Feb. 22 is Eviction Raid


"We are surrounded. We need help"



Water is Life: Elders and children need protection. Heavily militarized law enforcement will raid Oceti Sakowin on Feb. 22, 2017.

"We are surrounded."
"In the history of colonization, they have always given us two options. Give up our land, or go to jail. Give up our rights, or go to jail."
"Now, it is give up our water, or go to jail."
"We are not criminals."
Listen to the women -- sisters, mothers, grandmothers, who face federal charges and prison time.
"We need help."
"We need everyone to come here and stand with us."

Message from Shaun King
URGENT
My dear friends in Standing Rock sent me this video, produced by women, featuring women, and asked me to share it with you. Militarized law enforcement have now surrounded their camp. In less than 48 hours, at 2 pm on THIS WEDNESDAY, law enforcement will raid the camp and arrest any water protectors who attempt to remain.
THIS IS NOT OK. This is their treaty land. This is their water at stake.
Water Protectors are asking media, supporters and those who can come to come NOW. Right now. Please pay attention and share their truths. Come if you can. This is the front line in the battle against #TrumpTyranny.

Monday, February 20, 2017

Cheyenne River Lakota Chairman -- A Place for Prayer: 'All we have is each other.'


Cheyenne River Sioux Nation Chairman Harold Fraizer at Cheyenne River Camp on the Cannon Ball River, defending the water.
"Water is life."
Watch video below, recorded Sunday, Feb. 19, 2017



Cheyenne River Sioux Chairman Harold Frazier calls on Pipe Carriers and Sun Dancers to Come and Pray

Article by Brenda Norrell
Censored News

Cheyenne River Lakota Chairman Harold Frazier at the Cheyenne River Camp on the Cannon Ball River. Chairman Frazier reflects on the defense of sacred water, his meeting with President Obama, and the need now for a place for prayer.
The Cheyenne River Sioux Tribe has been involved since the first camp at Sacred Stone in April. Recently, the motion in court for a temporary restraining order for construction of the Dakota Access Pipeline was denied.
"Through all the travels, I realized that all we have is each other."
Reflecting on the election of President Trump, he says he realizes now, more than ever, that "it is really going to get tough."
"Sometimes all we have is prayer."
He says that the people realize that they need this camp, as a place to pray, to "pray for the future of our children, and our grandchildren."
A hearing is coming up on Feb. 27 for a preliminary injunction to halt the pipeline. He asks for a gathering of prayer, prayers for the judge to make a good decision and stops the pipeline.
"I'm asking for all Pipe Carriers, and Sun Dancers, to come to this camp and pray."
Frazier said if the people pray in unity, whether the prayers are here, or all over the world, miracles can happen.
"Miracles can happen with prayer."
"It has been a pretty hard struggle. The odds are really stacked against us."
The first draft of the environmental assessment showed there were many environmental concerns. The Army Corps of Engineers was asked to slow down, "because of our water rights, our Treaty rights."
When the Army Corps approved the environmental assessment, claiming that the pipeline would not have any environmental impact, the Army Corps did not respond to the concerns of the Interior Department, he said.
Frazier said this shows that "the federal government does not care about Treaty rights."
"We know what is at stake, that this water is life, we have to do what we can to protect it. We need to be here, on the ground, to show them, that we are not going to stand for it."
Frazier said the water protectors have been hurt, scarred for life, and many have felonies.
"We need to thank them. We need to thank them for standing up for us."
Frazier said the water protectors should be honored.
Referring to Oceti Sakowin Camp nearby, Chairman Frazier said, "The camp right over that hill was a symbol of defiance."
"I'm proud of that."
Now, as the snow melts, and water protectors chip away ice and frozen snow, and sort out donated items at Oceti Sakowin to be taken to other locations with needs, Chairman Frazier said he has asked for a two week delay of the Feb. 22 eviction deadline for Oceti Sakowin Camp, so the cleaning can be completed.

Listen to Chairman's Frazier complete statement on the video above.


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